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Slapfish wrote:I suppose we need skeptics but I'm not really here to argue or prove the ancient alien theory. I'm here to discuss this interest of mine with other people who have an open mind about the possibility of alien intervention in human history. IMO the general theory has been proven and now it's a matter of filling out the details. If I wanted to argue I'd join the Zahi Hawas fan club.
Sunrisepony wrote:I would certainly like to see them try and explain Puma Punku with less than modern age technology when an Engineering Expert on the Engineering Episode said that would be something very difficult to manufacture today let alone the 5,000 years ago it was supposedly built. Even though it was aged to be more like 17,000 years old. Pre-Flood Civilization. If they insisted it was ropes and slaves, and stone / metal tools I'd demand they prove it by replicating it using the same tools they claim were used.
maxmercury wrote:It is our theory, hence we have to prove it to the mainstreamers. Otherwise, it will never be taken seriously by them.
I find their theories very strained and unbelievable also. It is up to them to prove thousands of slaves did the work with tiny tools.
It is our theory, hence we have to prove it to the mainstreamers. Otherwise, it will never be taken seriously by them.
Serene wrote:It is our theory, hence we have to prove it to the mainstreamers. Otherwise, it will never be taken seriously by them.
There is absolutely no proof that the String theory is correct - yet it is already widely accepted by many physicists and taken very seriously by "mainstreamers".
Serene wrote:It is our theory, hence we have to prove it to the mainstreamers. Otherwise, it will never be taken seriously by them.
There is absolutely no proof that the String theory is correct - yet it is already widely accepted by many physicists and taken very seriously by "mainstreamers".
Serene wrote:There is absolutely no proof that the String theory is correct - yet it is already widely accepted by many physicists and taken very seriously by "mainstreamers".
siren13 wrote:Healthy belief as well as skepticism is called "balance"![]()
I am both. I love listening to (nice) debunkers as well as strict hard believers. I find it interesting to weigh both sides of anything before I can really decide for me. I don't hide it on here as you can see from my posts. But I agree with Jeffs post. Being mean or "hey look at me" isn't the way to be either. Didn't we learn this in first grade?![]()
and if someone really upsets you that is what chardonay is for.
siren13 wrote:I find it interesting to weigh both sides of anything before I can really decide for me.
siren13 wrote:and if someone really upsets you that is what chardonay is for.
Inquiring Mind wrote:Learn the difference between pseudo-skepticism and real skepticism here at this wonderful website:
http://www.debunkingskeptics.com/index.php
Inquiring Mind wrote:Real skepticism as practiced and first propounded by it's founder Pyrhho in his 'Skeptikoi' philosophical schools entailed the...
Vogt, Katja, "Ancient Skepticism", The Stanford Encyclopedia of Philosophy (Winter 2011 Edition), Edward N. Zalta (ed.), http://plato.stanford.edu/archives/win2011/entries/skepticism-ancient/. wrote:
Ancient skepticism is most centrally about belief, not knowledge. This reflects an intuition about rationality that is deeply different from modern ideas.
...
The specific focus of ancient skepticism on belief becomes clearer once we consider a third concept [where supension of judgment and beleif being the first two] that figures centrally in ancient discussions: criterion of truth. It is a core ancient intuition that, if we cannot identify an impression as true, we should hold back from making a truth-claim, believing anything, on the basis of it.
Vogt, Katja, "Ancient Skepticism", The Stanford Encyclopedia of Philosophy (Winter 2011 Edition), Edward N. Zalta (ed.), http://plato.stanford.edu/archives/win2011/entries/skepticism-ancient/. wrote:
Ordinarily we take ourselves to live in a world in which there are bodies, movement, place, time, and so on. But as Sextus argues, we do not have compelling accounts of any of these core conceptions of physics. This leads to suspension of judgment on whether there are bodies, movement, place, time, and so on. Sextus' discussions of physics might add up to a rather far-reaching skepticism about the natural world.

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